Sermons from April 2021
Judges 2: 11-19 The books of Joshua and Judges cover a long and dark period in Israel’s history. The story begins in a promising way, narrating the faithfulness of Joshua and the leaders who worked with him, before quickly moving into a summary of Israel’s cancer-like unfaithfulness that spread throughout the nation and nearly destroyed it. The dark realities of the nation during that time resulted in truly disturbing stories in the books. Our discomfort with those stories can, however, cause us to miss the insights they offer into humanity through its depiction of the relationships the Israelites had with themselves, with the people around them, and with God. This lesson considers the books of Joshua and Judges and explores what lessons they offer us.
Movies occasionally produce characters whose identity becomes reduced to a memorable line. Consider, for example, the line, “I’ll be back” from the movie Terminator. Arnold Schwarzenegger voiced the line in his role as a robot from the future sent back in time to perform a mission and the now-iconic phrase captured his unfeeling commitment to accomplishing that task. God similarly reduces Israel’s identity in the story of their exodus from Egypt. Rather than using a phrase, however, God focuses on the nation’s responses to His activity in its life – they constantly grumbled against Him. This lesson considers Israel’s complaints recorded in the books of Exodus and Numbers, what insights it offers us into their relationship with God, and how their story offers us perspective on our own lives.
Proverbs 17:17 — A friend loves at all times, and a brother is born for adversity. Christians aren’t expected to endure adversity alone. Christ is our example of our need to prioritize godly friendships. We must be willing to receive from friends both comfort and correction. Someone once said “Many might have failed beneath the bitterness of their trial had they not found a friend.”
President Biden’s recent inauguration elicited numerous comments. The absence of the crowds that usually attend a presidential inauguration and the debates swirling about the legitimacy of the election combined to make his inauguration the most unusual one in recent memory. People connected to Biden’s administration consequently tried to give context to the abnormal event, working to give the ceremony legitimacy and a sense of normalcy. We expect important events to follow specific, prescribed patterns and we feel the need to offer explanations when they fail to meet those expectations. Jesus, however, commonly turned those anticipations upside down and often challenged expectations rather than explaining his actions. Consider, for example, his inauguration – the gospels record Jesus’ inauguration taking place through his betrayal and death and the challenges his path to ‘power’ created for his followers. Even though people Jesus’ time struggled to understand and accept the means of his rise to power, Christendom today celebrates that event through its observance of Easter Sunday. We will take advantage of that focus in this lesson by giving attention to how Jesus’ death and resurrection became the unexpected means of his exaltation and what it means for our lives.