Sermons from December 2018
Last week we spent some time exploring the central place Jesus holds in the Bible, a place that illustrates for us the place that he should have within our lives. This lesson will consider the New Testament’s emphasis on Christlikeness, the expectation that Christians think and act like Jesus; an expectation so foundational to Christians’ identities that it even forms their name – Christ-ian.
The kingdom, the covenant, and the kings, Exodus 19:5-6 We began last week by exploring the beginning of the Bible’s story in which we encounter God’s purposes for humanity, humanity’s rebellion, and God’s promise to resolve their rebellion. This lesson continues our survey of the Bible’s history leading up to Jesus by considering Israel’s story from its beginning to its captivity, which introduces God’s chosen people and the law and kings He gave to them.
Jesus made a number of bold claims about his relationship to the Old Testament, asserting that all of its contents revolved around him. But he also made promises to his disciples that contain equally bold assumptions about his connection to the New Testament. Given the nature of Jesus’ claims, we will consider his relationship to the Bible to help us better understand his place in its pages and, therefore, within our lives.
We will begin by considering the beginning of the Bible’s story, moving from the creation to the introduction of Abraham. That narrative section of the Bible introduces God’s purposes for the creation, the sin problem that frustrated His intentions, and His promise to restore His creational purposes, a promise that would eventually find fulfillment in Jesus