Sermons on Matthew
Matthew 11:28-30 We need rest. Do we think about how we rest? Do you think God understands our need for rest better than we do? Sunday morning we’ll study the concept of rest as physically & spiritually renewing as well as the rest God promises in Christ.
Jesus condemned the scribes and Pharisees for neglecting “the weightier matters of the law, justice and mercy and faithfulness” in Matthew 23:23. This lesson will consider why he included faithfulness in his list of weightier matters, how God develops it in the Bible, and the place it should consequently have within our lives.
Rather than exalting God through the spiritual authority they claimed, Jesus condemned the scribes and Pharisees for exalting themselves at the expense of the people they claimed to teach and lead. In particular, Jesus censored them for neglecting the mercy, one of the “weightier matters” of God’s law. This lesson will consider mercy’s place in the Bible and in our lives
Jesus’ identification of justice as one of the “weightier matters of the law” did not offer a new insight to the audience listening to his condemnation of the scribes and Pharisees. The Bible’s persistent teachings about God’s justice provided an anchor for the Jewish peoples’ hopes; they were awaiting the day when God would exercise His justice on their behalf and free them from oppressing nations. Even though the people listening to Jesus teach would have given God’s justice a “weightier” place, Jesus applied God’s justice in a way that resonated with the Bible’s teachings while, at the same time, challenging conventional understandings. We will therefore consider the weightier place Jesus gave to justice and explore the place it should have within our lives.
In Matthew 23:23, Jesus indicated that justice, mercy, and faithfulness hold priority in obedience to God. This lesson will consider the balance Jesus’ comment pointed toward and will explore other passages that help map out that balance and the place it ought to have in our lives as followers of Jesus.
Matthew 5:33-37 God is a God of truth, honesty and plain speech. He calls His people to tell the truth, even when it hurts.
Jesus never seemed to shy away from drawing lines in the sand. Matthew mentions one of those lines when, in Matthew 20:20-28, he records Jesus telling his disciples, “whoever would be great among you must be your servant”. That teaching illustrates the important place Jesus gave to the combined ideas of selflessness and service and how they offer a surprising, counter-cultural expectation that forms the heart of being a Christian
Matthew 5:43-48–Jesus’ challenging teachings include his repeated command to love one’s enemies. This lesson concludes a series examining the place love ought to have within the lives of those who follow Jesus by considering his teachings about loving one’s enemies, its place within the Bible’s larger body of teachings, and the ways it ought to express itself within our lives
The Bible repeatedly instructs its readers to love others as they love themselves. Struggles with our sense of self-worth, however, make it difficult for us to fulfill that command. As we continue to explore the love that should characterize us as followers of Jesus, we will consider the love that we should have for ourselves and how that love motivates our proper treatment of other people
Matthew 22:34-38 –The Bible records God’s repeated command for people to love Him, a command in tension with our culture’s portrayal of love as a spontaneous, free, and emotional thing outside of one’s control. That tension raises an a question – how should we think about God’s command to love Him? We will therefore, in this lesson, consider that command and its place in the love that should define us as followers of Jesus.
Matthew 26:26-29 – Part 3 of 3 – Jesus’ institution of the Lord’s Supper offers a surprising and important retelling of Israel’s Passover and its reminder of their exodus from slavery in Egypt. This lesson will consider the Jewish setting of the Passover and how Jesus used it to establish the Lord’s Supper. This is the final part of the Lord’s Supper series. For part 1 in this series, visit https://www.151cofc.com/sermons/the-lords-supper-part-1/ .
Matthew 26:26-29 – Part 2 of 3 – Jesus’ institution of the Lord’s Supper offers a surprising and important retelling of Israel’s Passover and its reminder of their exodus from slavery in Egypt. This lesson will consider the Jewish setting of the Passover and how Jesus used it to establish the Lord’s Supper. For part 1, visit https://www.151cofc.com/sermons/the-lords-supper-part-1/. For the third and final part, visit https://www.151cofc.com/sermons/lords-supper-part-3/ .
Matthew 26:26-29 – Part 1 of 3 – Jesus’ institution of the Lord’s Supper offers a surprising and important retelling of Israel’s Passover and its reminder of their exodus from slavery in Egypt. This lesson will consider the Jewish setting of the Passover and how Jesus used it to establish the Lord’s Supper. For Part 2 in the series, visit https://www.151cofc.com/sermons/lords-supper-part-2/.
This lesson explores the surprising contagiousness of Jesus’ holiness in the account of his healing of the leper in Matthew 8 and use it to add another layer explaining our need to follow Jesus
Matt 1: 18-19: Jesus’ birth… The gospels recount great joy surrounding Jesus’ birth because Jesus fulfilled God’s plan to save His people. But the news wasn’t delivered in the way people would expect.
Matthew 1:18-25 C.S. Lewis stated: “Nothing can seem extraordinary until you have discovered what is ordinary.” He was speaking about how a firm understanding of the way this world works can help us appreciate some of the Bible’s most extraordinary miracles. A reasonable person can believe in miracles &, most importantly, trust the Savior they ultimately point toward.
Matthew 27: 45-54
Scripture: Matthew 18:15-20 Sometimes we have a passage of Scripture all wrong. In Matthew 18:15-20, Jesus taught us how to encourage repentance and seek reconciliation when a brother (or sister) has sinned against us. He was not teaching about “church discipline” or disfellowship. He calls for unexpected, and unpleasant, action when attempts to reconcile fail. On both points, traditional explanations of this passage miss the mark.
Scripture: Matthew 6:19-24 We can claim that our “heart” is in heaven, but our treasure might tell a different story. The Bible helps us identify what qualifies as real treasure. If we have fake treasure, we have reason to be concerned, and we will have eternal regrets. Real treasure is a more about faith than sight.
Jesus said, “Judge not, that you be not judged.” But other passages explicitly and implicitly call us to make judgments of people and of actions (e.g., right or wrong, sin or not sin). How are we to “judge” when it is good to judge and when it is not? Do purpose and intent make a difference? Acts 3:13 Acts 4:19 Acts 13:27 Acts 26:8 Luke 6:37 1 Corinthians 5:11-13 Galatians 6:1-5 Matthew 23:4